Padatharo is the one of the great revolutionary substitution of the temple, Mosque, Church or any worshiping monuments. Normally the cost of the construction for the any religious place ultimately is bear by the society, Even the wear and tear of the monument as well as the nourishment of the Sadhu, Sages, Mendicants or the Priest residing there are rely on common man of the society. In Uda society there is no such tradition of the direct indirect exploitation of the common ma.
Hence are forsighted Sadguru Shree Jivanji Marahaj has presented us the tradition of "PADATHARA". As per the sermon of Jivanji Maharaj at least one Padathara should be formed per village in case of big city It should be formed in zone. Normally an efficient person of respective village or zone are given responsibility to be a representative of that respective Padathara. This is a place mean the house (home) of that representative without any extra facility some social, cultural & religion occasions as like offering (presenting) a TULSIMALA (Kanthi) to a new born baby in the family of Uda Bhakts, simple celebration of occasion of our tradition in the gathering local resident (occasion like RAMNAVMI, JANAMASHTAMI SAMA PANCHAM etc.) every local family will bring prasad of "SUKHADI" (a sweet made of Wheat flour, Jaggery and Ghee). They sing some occasional spiritual poems. Finally the PRASAD of all Bhakta are mixed and distributed equally in all. The Padathara representative has to provide the place, carpet and water only. none else. There is no financial burden on him to perform the role of Padatharas Bhakta. But he is not called the Guru (Momentous) inspite of offering KANTHI and place for celebrating the event. He do all acts behalf of Sadguru Shri Kabirji. Even Sadguru Shree Jivanji Maharaj has not claim for these post. He address himself as a Vaishnav Jivandas and all disciple as the Baal Gopal (A Child Lord Krishna) mean their son & daughters.